U+1F479 Japanese Ogre
U+1F479 wurde in Version 6.0 in 2010 zu Unicode hinzugefĂŒgt. Er gehört zum Block
Dieses Zeichen ist ein Other Symbol und wird allgemein verwendet, das heiĂt, in keiner speziellen Schrift.
Das Zeichen ist keine Zusammensetzung. Seine Weite in ostasiatischen Texten ist weite. In bidirektionalem Text handelt es als Other Neutral. Bei einem Richtungswechsel wird es nicht gespiegelt. U+1F479 bietet eine Zeilenumbruch-Gelegenheit an seiner Position, auĂer in einigen numerischen Kontexten.
Das CLDR-Projekt bezeichnet dieses Zeichen mit âUngeheuerâ fĂŒr die Verwendung in Screenreader-Software. Es weist zusĂ€tzliche Namen zu, z.B. fĂŒr die Suche in Emoji-Auswahlboxen: Gesicht, gruselig, Japan, japanisch, MĂ€rchen, Maske, Monster, Oger.
Dieses Schriftzeichen ist als Emoji ausgezeichnet. Es wird als buntes Emoji auf unterstĂŒtzenden Plattformen angezeigt. Um es auf schwarz-weiĂe Ansicht zu reduzieren, kannst du es mit
Die Wikipedia hat die folgende Information zu diesem Codepunkt:
An oni (éŹŒ) ( OH-nee) is a kind of yĆkai, demon, orc, ogre, or troll in Japanese folklore. They are believed to live in caves or deep in the mountains. Oni are known for their superhuman strength and have been associated with powers like thunder and lightning, along with their evil nature manifesting in their propensity for murder and cannibalism. They are typically portrayed as hulking figures with one or more horns growing out of their heads, massive teeth, and occasionally a third eye in the center of the forehead. They are typically depicted with red, blue, black, or yellow colored skin, wearing loincloths of tiger pelt, and carrying iron kanabĆ clubs. They also have three to six digits on each hand and foot tipped with claw-like nails. Oni are able to change their looks to fool their victims into trusting them. Oni can be male or female, but have been predominantly male throughout history. Female oni are sometimes referred to by the name Yamauba. When in disguise, oni are capable of appearing as a man or woman, regardless of their gender. As monstrous as oni are, they have been linked to bringing good fortune and wealth.
During the Heian period (794â1185), oni were often depicted in Japanese literature, such as setsuwa, as terrifying monsters that ate people. A prominent depiction of oni is that they eat people in one mouthful, which is called "onihitokuchi". In Nihon RyĆiki, The Tales of Ise and Konjaku MonogatarishĆ«, for example, a woman is shown being eaten in one mouthful by a oni. There is the theory that the reason why stories of onihitokuchi were common is that wars, disasters, and famines where people lose their lives or go missing were interpreted as oni from another world appearing in the present world who take away humans.
It was not until the legend of Shuten-dĆji was created that the oni began to be depicted in paintings, and the 14th century Ćeyama ekotoba (性æ±ć±±ç””è©) is the oldest surviving emakimono (picture scroll) depicting Shuten-dĆji. Shuten-dĆji has been regarded as the most famous and strongest oni in Japan. The legend of Shuten-dĆji has been described since the 14th century in various arts, traditional performing arts and literature such as emakimono, jĆruri, noh, kabuki, bunraku, and ukiyo-e. The tachi (Japanese long sword) "DĆjigiri" with which Minamoto no Yorimitsu decapitated Shuten-dĆji' in the legend is now designated as a National Treasure and one of the Tenka-Goken (Five Greatest Swords Under Heaven).
They are popular characters in Japanese art, literature, and theater and appear as stock villains in the well-known fairytales of MomotarĆ (Peach Boy), Issun-bĆshi, and Kobutori JÄ«san. Although oni have been described as frightening creatures, they have become tamer in modern culture as people tell less frightening stories about them like Oni Mask and Red Oni Who Cried.
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Anderswo
VollstÀndiger Eintrag
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6.0 (2010) | |
JAPANESE OGRE | |
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Miscellaneous Symbols and Arrows | |
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