U+7985 CJK Unified Ideograph-7985
U+7985 was added to Unicode in version 1.1 (1993). It belongs to the block
This character is a Other Letter and is mainly used in the Han script. The Unihan Database defines it as meditation, contemplation. Its Pīnyīn pronunciation is chán.
The glyph is not a composition. It has a Wide East Asian Width. In bidirectional context it acts as Left To Right and is not mirrored. In text U+7985 behaves as Ideographic regarding line breaks. It has type Other Letter for sentence and Other for word breaks. The Grapheme Cluster Break is Any.
The Wikipedia has the following information about this codepoint:
Zen (Chinese: 禪; pinyin: Chán; Japanese: 禅, romanized: zen; Korean: 선, romanized: Seon; Vietnamese: Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (Chánzong 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen.
The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (chán), an abbreviation of 禪那 (chánnà), which is a Chinese transliteration of the Sanskrit word ध्यान dhyāna ("meditation"). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. jiànxìng, Jp. kensho, "perceiving the true nature") and nature of things (without arrogance or egotism), and the personal expression of this insight in daily life, especially for the benefit of others. As such, it de-emphasizes knowledge alone of sutras and doctrine, and favors direct understanding through spiritual practice and interaction with an accomplished teacher or Master.
Zen teaching draws from numerous sources of Sarvastivada meditation practice and Mahāyāna thought, especially Yogachara, the Tathāgatagarbha sūtras, the Laṅkāvatāra Sūtra, and the Huayan school, with their emphasis on Buddha-nature, totality, and the Bodhisattva-ideal. The Prajñāpāramitā literature as well as Madhyamaka thought have also been influential in the shaping of the apophatic and sometimes iconoclastic nature of Zen rhetoric.
Furthermore, the Chan School was also influenced by Taoist philosophy, especially Neo-Daoist thought.
Representations
System | Representation |
---|---|
Nº | 31109 |
UTF-8 | E7 A6 85 |
UTF-16 | 79 85 |
UTF-32 | 00 00 79 85 |
URL-Quoted | %E7%A6%85 |
HTML-Escape | 禅 |
Wrong windows-1252 Mojibake | 禅 |
Encoding: JIS0208 (hex bytes) | C1 B5 |
Pīnyīn | chán |
Elsewhere
Complete Record
Property | Value |
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1.1 (1993) | |
CJK UNIFIED IDEOGRAPH-7985 | |
— | |
CJK Unified Ideographs | |
Other Letter | |
Han | |
Left To Right | |
Not Reordered | |
None | |
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✘ | |
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✘ | |
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✘ | |
✔ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
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Any | |
✔ | |
✘ | |
✘ | |
✘ | |
✘ | |
✔ | |
✔ | |
✘ | |
✘ | |
✔ | |
— | |
NA | |
Other | |
— | |
✘ | |
✘ | |
✘ | |
✘ | |
Yes | |
Yes | |
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Yes | |
Yes | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
✘ | |
Other Letter | |
✘ | |
✘ | |
✘ | |
✔ | |
✘ | |
Other | |
✘ | |
✔ | |
✔ | |
✘ | |
✘ | |
✘ | |
✘ | |
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None | |
Wide | |
Not Applicable | |
— | |
No_Joining_Group | |
Non Joining | |
Ideographic | |
None | |
not a number | |
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U | |
274E7B | |
IFCWJ | |
sim4 | |
1265.080 | |
meditation, contemplation | |
4B4E7B | |
3925.6 3225.6 | |
4 | |
7688 | |
42402.070 | |
AGJ | |
1265.080 | |
24787 | |
42402.070 | |
0844.171 | |
G0-6C78 | |
J0-4135 | |
YUZURU SHIZUKA | |
ZEN | |
3321 | |
2010 | |
0844.171 | |
SEN | |
4407 | |
chán | |
24787 | |
3255 | |
C+2743+113.4.9 | |
113.8 | |
113.8 | |
2013:2793 | |
036.180:chán 325.060:shàn | |
12 | |
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GJ | |
0117.110:chán 0999.100:shàn |